2 Chronicles 10:9

Authorized King James Version

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And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

Original Language Analysis

לֵאמֹ֔ר And he said H559
לֵאמֹ֔ר And he said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
אֲלֵהֶ֗ם H413
אֲלֵהֶ֗ם
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
מָ֚ה H4100
מָ֚ה
Strong's: H4100
Word #: 3 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 4 of 21
thou and thee, or (plural) ye and you
נֽוֹעָצִ֔ים unto them What advice H3289
נֽוֹעָצִ֔ים unto them What advice
Strong's: H3289
Word #: 5 of 21
to advise; reflexively, to deliberate or resolve
וְנָשִׁ֥יב give ye that we may return H7725
וְנָשִׁ֥יב give ye that we may return
Strong's: H7725
Word #: 6 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
דָּבָ֖ר answer H1697
דָּבָ֖ר answer
Strong's: H1697
Word #: 7 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֣ם to this people H5971
הָעָ֣ם to this people
Strong's: H5971
Word #: 9 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 10 of 21
the masculine demonstrative pronoun, this or that
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבְּר֤וּ which have spoken H1696
דִּבְּר֤וּ which have spoken
Strong's: H1696
Word #: 12 of 21
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלַי֙ H413
אֵלַי֙
Strong's: H413
Word #: 13 of 21
near, with or among; often in general, to
לֵאמֹ֔ר And he said H559
לֵאמֹ֔ר And he said
Strong's: H559
Word #: 14 of 21
to say (used with great latitude)
הָקֵל֙ Ease H7043
הָקֵל֙ Ease
Strong's: H7043
Word #: 15 of 21
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
מִן H4480
מִן
Strong's: H4480
Word #: 16 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
הָעֹ֔ל somewhat the yoke H5923
הָעֹ֔ל somewhat the yoke
Strong's: H5923
Word #: 17 of 21
a yoke (as imposed on the neck), literally or figuratively
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 18 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥ן did put H5414
נָתַ֥ן did put
Strong's: H5414
Word #: 19 of 21
to give, used with greatest latitude of application (put, make, etc.)
אָבִ֖יךָ that thy father H1
אָבִ֖יךָ that thy father
Strong's: H1
Word #: 20 of 21
father, in a literal and immediate, or figurative and remote application
עָלֵֽינוּ׃ H5921
עָלֵֽינוּ׃
Strong's: H5921
Word #: 21 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection